4/28/13

Elisabeth Elliot's Daily Devotional

Title: Prayer is Conflict

Author: Elisabeth Elliot

Prayer is no easy pastime. As I grow old I find that I am more conscious than ever of my need to pray, but it seems at the same time to become more of a struggle. It is harder to concentrate, for one thing. I was greatly helped by some private notes Amy Carmichael wrote to her "Family" (hundreds of children and their helpers, both Indian and European) in Dohnavur, South India, to help them prepare for a special day of prayer.

She quoted Paul's letter to the Colossians (2:1, KJV): "I would that ye knew what great conflict I have for you." He is referring at least in part to the conflict of prayer. The same verse is translated "how greatly I strive" in the Revised Version; "how deep is my anxiety" in J.B. Phillips; and, in the Jerusalem Bible, "Yes, I want you to know that I do have to struggle hard for you... to bind you together in love and to stir your minds, so that your understanding may come to full development, until you really know God's secret in which all the jewels of wisdom and knowledge are hidden."

Here are Amy's notes:

WITH WHAT DID I STRUGGLE?

1. With all that says to me, what is the use of your praying? So many others, who know more of prayer than you do, are praying. What difference does it make whether you pray or not? Are you sure that your Lord is listening? Of course He is listening to the other prayers but yours are of such small account, are you really sure He is "bending His ear" to you?

2. With all that suggests that we are asked to give too much time to prayer. There is so much to do. Why set aside so much time just to pray?

3. With all that discourages me personally--perhaps the remembrance of past sin, perhaps spiritual or physical tiredness; with anything and everything that keeps me back from what occupied St. Paul so often--vital prayer.

WHAT WILL HELP ME MOST IN THIS WRESTLE?

1. The certain knowledge that our insignificance does not matter at all, for we do not come to the Father in our own name but in the Name of His beloved Son. His ear is always open to that Name. Of this we can be certain.

2. The certain knowledge that this is Satan's lie; he is much more afraid of our prayer than our work. (This is proved by the immense difficulties we always find when we set ourselves to pray. They are much greater than those we meet when we set ourselves to work.)

3. Isaiah 44:22 and kindred words, with 1 John 1:9, meet all distress about sin. Isaiah 40:29-31 with 2 Corinthians 12:9,10 meets everything that spiritual or physical weariness can do to hinder. Psalm 27:8 with Isaiah 45:19 meets all other difficulties. And the moment we say to our God, "Thy face, Lord, will I seek," His mighty energies come to the rescue. (See Colossians 1:2,9.) Greater, far greater, is He that is in us than he that is against us. Count on the greatness of God. But are we to go on wrestling to the end?

No, there is a point to which we come, when, utterly trusting the promise of our Father, we rest our hearts upon Him. It is then we are given what St. Paul calls access with confidence (Ephesians 3:12). But don't forget that this access is by faith, not by feeling, faith in Him our living Lord; He who says "Come unto Me" does not push us away when we come. As we go on, led by the Holy Spirit who so kindly helps our infirmities, we find ourselves in 1 John 5:14,15 and lastly in Philippians 4:6, . It is good to remember that immediate answer to prayer is not always something seen, but it is always inward peace.

And if the day ends otherwise and we are discouraged? Then tell Him so, "nothing ashamed of tears upon His feet" [here she is quoting from F.W.H. Meyers's poem "St. Paul"]. Lord, Thou knowest all things. Thou knowest that I love Thee. "Yes, my child, I know." But don't settle down into an "it will never be different" attitude. It will be different if only in earnest we follow on to know the Lord.

The Weapon of Prayer.

"News came one day which indicated that a matter I had been praying about had deteriorated rather than improved. "What good are my prayers, anyway?" I was tempted to ask. "Why bother? It's becoming a mere charade." But the words of Jesus occurred in my Bible reading that very morning (and wasn't it a good thing I'd taken time to hear Him?): "If you, bad as you are, know how to give your children what is good for them, how much more will your heavenly Father give good things to those who ask him?" (Matthew 7:11, NEB).

Are you as often tempted as I am to doubt the effectiveness of prayer? But Jesus prayed. He told us to pray. We can be sure that the answer will come, and it will be good. If it is not exactly what we expected, chances are we were not asking for quite the right thing. Our heavenly Father hears the prayer, but wants to give us bread rather than stones.

Prayer is a weapon. Paul speaks of the "weapons we wield" in 2 Corinthians 10:4-5. They are "not merely human, but divinely potent to demolish strongholds" (NEB). The source of my doubts about its potency that morning was certainly not the Holy Spirit. It was the unholy spirit, the Destroyer himself, urging me to quit using the weapon he fears so intensely."-Elisabeth Elliot

A Strange Godsend

Elisabeth Elliot:

"King Saul was tormented in a strange way from time to time by an evil spirit from God (1 Sam 16:14). His servants suggested that harp music might drive it away. One of them told the king about Jesse's son David of Bethlehem who could play, and who was also a brave man, a good fighter, wise in speech, and handsome. Furthermore, the Lord was with him. David was sent for, and besides these God-given gifts, he brought with him a homer of bread, a skin of wine, and a kid. The king loved him and made him his armor-bearer. Whenever the evil spirit came upon Saul, David would take his harp and play so that Saul found relief, recovered, and the spirit left him alone.

This story shows us that among the baffling intricacies of the sovereign plan of God there is often evil which is not only permitted but sometimes actually sent by God. We wonder why. Surely part of the reason is that we may learn our own helplessness and need of Him. Saul was a powerful king, but it took his servants, who happened to know of a small-town boy, to suggest a remedy for the king's trouble. God sent the trouble. God sent the boy. That boy had been prepared by God, equipped with gifts which the king needed. Picture the boy, idly strumming his lyre as he passed the time of day in the pasture with the sheep. He could not have dreamed of the use God would some day make of that skill--to comfort a king's tormented spirit and later to become the "sweet singer of Israel."

Lord, I believe. Help my unbelief. Give me a trust big enough to embrace the baffling intricacies and to find in times of helplessness that You are a very present Help."

Amen.

So Send I You

So send I you to labour unrewarded
To serve unpaid, unloved, unsought, unknown
To bear rebuke, ot suffer scorn and scoffing
So send I you to toil for Me alone

So send I you to bind the bruised and broken
Over wandering souls to work, to weep, to wake
To bear the burdens of a world a-weary
So send I you to suffer for My sake

So send I you to loneliness and longing
With hart a-hungering for tthe loved and known
Forsaking kin and kindred, friend and dear one
So send I you to know My love alone

So send I you to leave your life's ambition
To die to dear desire, self-will resign
To labour long, and love where men revile you
So send I you to lsoe you life in Mine

So send I you to hearts made hard by hatred
To eyes made blind because they will not see
To spend, though it be blood to spend and spare not
So send I you to taste of Calvary

"As the Father hath sent me, so send I you"